How does the ideal of heroic citizenship change from the Greek mythopoetic tradition
Description
In an essay of 400 -500words (with a typical font and spacing, this will be approximately 1- 11/2), respond to the following questions: Each question must be at least ONE AND HALF pages.
1. How does the ideal of heroic citizenship change from the Greek mythopoetic tradition through the emergence of Greek tragic drama to the late Stoicism of Roman imperialism? What elements remain the same in this development of the ideal, and what elements undergo alteration or adaptation? What, in the end, is the essence of the heroic ideal?
2. According to Professor Ambrosio, how does the idea of the hero in Greek and Roman culture become integrated into the idea of the saint in the process of conversion and totalization? Address this question by comparing and contrasting at least two of the following: Saul of Tarsus, Augustine of Hippo, Mohammed.
3. Analyze the changes in the concept of hero and saint in the emergence of Romanticism (St. Francis and Dante), the agony and ecstasy of Michelangelo, Enlightenment patterns of cultural mutation, and Kierkegaard’s portrayal of Abraham. How do these changes in philosophical thought show development over time?
4. Discuss the historical and cultural events that shaped human thought in the late nineteenth and early twentieth centuries. Briefly cover Marx, Darwin, Freud, Nietzsche, and Dostoevsky, moving into the period of the twentieth century. What relationship do scientific developments have with these philosophical changes?
5. How do Buber, Levinas, and Wiesel differ from Frankl in their views of the possibility of finding meaning in response to the Holocaust? What do the terms freedom, responsibility, and suffering mean to Frankl? Does the fact that Wiesel and Frankl endured the concentration camps give their views a greater resonance for you? Explain your answer.
6. What elements in the life and work of Simone Weil, Martin Luther King, Mother Teresa, and some of the characters portrayed in the movies Dr. Ambrosio mentions speak to you most effectively about the qualities of the secular saint?
7. How does Simone Weil’s view of justice demonstrate a rooting in Greek philosophy? Can you find a similar rootedness in the articulations of the idea of justice in the lives and work of Martin Luther King and Mother Teresa?
1. How does the ideal of heroic citizenship change from the Greek mythopoetic tradition through the emergence of Greek tragic drama to the late Stoicism of Roman imperialism? What elements remain the same in this development of the ideal, and what elements undergo alteration or adaptation? What, in the end, is the essence of the heroic ideal?
2. According to Professor Ambrosio, how does the idea of the hero in Greek and Roman culture become integrated into the idea of the saint in the process of conversion and totalization? Address this question by comparing and contrasting at least two of the following: Saul of Tarsus, Augustine of Hippo, Mohammed.
3. Analyze the changes in the concept of hero and saint in the emergence of Romanticism (St. Francis and Dante), the agony and ecstasy of Michelangelo, Enlightenment patterns of cultural mutation, and Kierkegaard’s portrayal of Abraham. How do these changes in philosophical thought show development over time?
4. Discuss the historical and cultural events that shaped human thought in the late nineteenth and early twentieth centuries. Briefly cover Marx, Darwin, Freud, Nietzsche, and Dostoevsky, moving into the period of the twentieth century. What relationship do scientific developments have with these philosophical changes?
5. How do Buber, Levinas, and Wiesel differ from Frankl in their views of the possibility of finding meaning in response to the Holocaust? What do the terms freedom, responsibility, and suffering mean to Frankl? Does the fact that Wiesel and Frankl endured the concentration camps give their views a greater resonance for you? Explain your answer.
6. What elements in the life and work of Simone Weil, Martin Luther King, Mother Teresa, and some of the characters portrayed in the movies Dr. Ambrosio mentions speak to you most effectively about the qualities of the secular saint?
7. How does Simone Weil’s view of justice demonstrate a rooting in Greek philosophy? Can you find a similar rootedness in the articulations of the idea of justice in the lives and work of Martin Luther King and Mother Teresa?
Answer preview to how does the ideal of heroic citizenship change from the Greek mythopoetic tradition
APA
3382 words
